Race matters pdf
How many people born outside of the U. Anthropologist Arjun Appadurai explicitly links media and migration as embodiments of the global flow that governs contempo- rary life. He notes that media offers new resources and new disciplines for the construction of imagined selves and imagined worlds. Potential migrants use the media to rearticulate who they are and to prepare themselves for the world they encounter. Let us look at the Afri- can slave trade, which is a starting point for making Britain and the United States global empires.
In , the United Kingdom marked the bicentennial of the abolition of the slave trade through a wide array of exhibits and programs. This has sparked considerable controversy because some of the observances have highlighted the British abo- litionist movement and celebrated the fact that slavery ended there some twenty-five years before it did in the United States.
This slant reinforces the idea of African dependency on whites and the Western civilization that rationalized slavery in the first place. By , more than ten million Africans had been transported across the Atlantic. Some estimates suggest two million or more died in tran- sit. The British have debated whether this early global trade in bodies warrants an apology from its leaders.
Black Americans became increasingly cognizant that their efforts to overthrow legal, social, and political discrimination were echoed in anti-colonial strug- gles around the world. DuBois were central members of the Council of African Affairs, and in the s, African-American activists met their counterparts in Bandung, Indonesia, to demonstrate their solidarity with global free- dom movements.
The abolition of the slave trade was not only a Brit- ish phenomenon; it included the United States as its main traditional partner. Yet there is little national introspection here about the national complicity in slavery, as there has been in Britain. Instead, many Amer- icans claim to be weary of references to slavery and have dismissed demands for reparations.
Yet data makes it clear that the legacy of slav- ery in the United States remains profound. This is starkly represented by the disparities in the criminal justice system. While politi- cians and social scientists debate how to interpret these trends, most agree that race is a factor in these differences. The U. This is one million black men and women whose life chances have been profoundly altered and circumscribed.
It is more likely that a black person of college age is in prison than in school. Black unemployment rates are typically double white rates. For example, on average, black workers with the same education, the same experience, working in the same industry, and living in the same region of the country as whites still earn less money. Race clearly mat- ters.
These racial inequalities reflect the dual forces of economic disad- vantage and institutional discrimination. A common argument made by whites is that there has been more than enough time for blacks to catch up with whites economically because more than years have passed since the end of slavery.
However, economists have shown that economic dis advantages are inherited across generations. If your great-great-grandfather was a slave or the child of former slaves, the opportunity to catch up is daunting. Indeed, rather than viewing the black underclass as morally deficient, we should acknowledge that the modest achievements of the black middle class are remarkable. Yet the current vogue is to deny that race matters and to suggest that we live in a post-racial, color-blind culture.
No one embodies this more than Senator Barack Obama, who seeks to craft himself as the ideal global citizen. As most of you know, Senator Obama claims a mixed race, transnational identity—with black and white parentage and an upbringing in Hawaii and Indonesia. I view this with great irony since Mr. Obama trades on the very racial terrain that he seeks to avoid. When he announced his candidacy, none of the national news media seemed to remember that he was mixed race as they openly wondered whether he could be the First Black President.
Senator Obama offers us the classic racial paradox; no matter what you may call yourself, what matters is how others see you and define you. This was most elo- quently captured by W. In his memoirs, Obama recalled that he felt his status as a global citizen left him ill prepared for the politics of race as they are played out in the United States. Rather, we need to remember that race, ethnicity, and other categories of difference have not disappeared; they stubbornly remain embedded in history, politics, and culture.
Race still matters. Reissued in hardcover with new introduction, By Marc Payne. Apes and Anticitizens: Simianization and U. Sriram - Muslim American Political Behavior.
Field Paper. We do not guarantee that these techniques will work for you. Some of the techniques listed in Race Matters may require a sound knowledge of Hypnosis, users are advised to either leave those sections or must have a basic understanding of the subject before practicing them.
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